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Smartphone use 205 times daily is breaking human brains and destroying meaning

Triggernometry · Why Crazy Activism is Taking Over the West — Harvard Professor Arthur Brooks · July 11, 2026
Smartphone use 205 times daily is breaking human brains and destroying meaning
Triggernometry
Triggernometry
Why Crazy Activism is Taking Over the West — Harvard Professor Arthur Brooks
"We check our phones on average 205 times a day which just shoves us into the left side of our brain where not only do we not know the meaning of our lives, we don't even ask the questions. That's why young people are depressed and anxious today. It has to do with how we're using our brains."
Arthur Brooks presents neurological evidence that checking phones 205 times daily forces people into left-brain hemispheric activity focused on information and things, while vacating the right hemisphere responsible for mystery, meaning, and love. This explains rising depression and anxiety rates among young people who have lost the capacity to even formulate questions about life's meaning.

About this episode

Harvard professor and happiness expert Arthur Brooks joins Trigonometry hosts Francis Foster and Konstantin Kisin to diagnose what he calls civilization's core crisis: the collapse of romantic love and meaning in modern life. Brooks, who also teaches MBA students and advises dating apps, argues that happiness is not a feeling but a combination of three elements: enjoyment, satisfaction, and meaning. He reveals that most Harvard MBA students misidentify their personal idol among the four that beguile humans: money, power, pleasure, and fame. The conversation traces rising depression and anxiety to a neurological cause: checking phones 205 times daily forces people into left-brain activity focused on information while vacating the right hemisphere responsible for meaning, love, and mystery. Brooks presents striking data showing progressive women under 30 face a 56% rate of diagnosed mental illness and explains that dark triad personalities, narcissists, Machiavellians, and psychopaths, disproportionately lead activist movements by cultivating victim identities rather than agency. He argues young people pursue performative activism not to create change but because technology has made them emotionally numb and they desperately seek to feel alive. Brooks applies classical philosophy, particularly Aquinas and Buddhist teachings, to modern neuroscience, explaining how pain differs from suffering and why resistance to pain, not pain itself, creates misery. The discussion explores how dating apps, social media since 2008, and the elimination of mystery from life through technology have driven young people away from relationships. Brooks insists the solution requires recovering right-hemisphere brain function through practices like romantic love, which he calls the ultimate entrepreneurial risk and the deepest mystery of human existence.

Key takeaways

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