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Happiness expert claims progressive women under 30 have 56 percent mental illness rate

Triggernometry · Why Crazy Activism is Taking Over the West — Harvard Professor Arthur Brooks · July 11, 2026
Happiness expert claims progressive women under 30 have 56 percent mental illness rate
Triggernometry
Triggernometry
Why Crazy Activism is Taking Over the West — Harvard Professor Arthur Brooks
"Progressive women under 30 have a 56% chance of having been formally diagnosed with at least one mental illness. Why? Well, because of this, because this is how it's manifest, you know, it in when depression is largely u is largely shown among women with sadness and men with anger."
Arthur Brooks cites research showing that progressive women under 30 face a 56% rate of diagnosed mental illness, attributing this to technology's impact on brain function and victim identity politics. He contrasts how depression manifests differently by gender, with women showing sadness and men displaying anger, explaining why mental health crises appear different across demographics.

About this episode

Harvard professor and happiness expert Arthur Brooks joins Trigonometry hosts Francis Foster and Konstantin Kisin to diagnose what he calls civilization's core crisis: the collapse of romantic love and meaning in modern life. Brooks, who also teaches MBA students and advises dating apps, argues that happiness is not a feeling but a combination of three elements: enjoyment, satisfaction, and meaning. He reveals that most Harvard MBA students misidentify their personal idol among the four that beguile humans: money, power, pleasure, and fame. The conversation traces rising depression and anxiety to a neurological cause: checking phones 205 times daily forces people into left-brain activity focused on information while vacating the right hemisphere responsible for meaning, love, and mystery. Brooks presents striking data showing progressive women under 30 face a 56% rate of diagnosed mental illness and explains that dark triad personalities, narcissists, Machiavellians, and psychopaths, disproportionately lead activist movements by cultivating victim identities rather than agency. He argues young people pursue performative activism not to create change but because technology has made them emotionally numb and they desperately seek to feel alive. Brooks applies classical philosophy, particularly Aquinas and Buddhist teachings, to modern neuroscience, explaining how pain differs from suffering and why resistance to pain, not pain itself, creates misery. The discussion explores how dating apps, social media since 2008, and the elimination of mystery from life through technology have driven young people away from relationships. Brooks insists the solution requires recovering right-hemisphere brain function through practices like romantic love, which he calls the ultimate entrepreneurial risk and the deepest mystery of human existence.

Key takeaways

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