Jordan Peterson delivers a stage lecture using the biblical story of Jacob and Esau to frame what he calls “aiming up”: a moral orientation away from envy, impulsiveness and betrayal, and towards responsibility, self-governance and truth-telling. He recounts Jacob’s deception of Esau and Isaac and treats the narrative as a template for how sibling rivalry and family favouritism can become destructive, arguing that betrayal undermines the trust on which marriages, communities and prosperity depend.
Peterson extends the moral theme into contemporary politics. He argues that a lack of personal moral development invites authoritarian control, and at one point likens China’s surveillance ambitions to Tolkien’s “Eye of Sauron”. He also characterises Marxism as a resentful “victim–victimiser” story akin to Cain and Abel, and links that logic to antisemitic accusations against Jews as a “successful minority”, saying he sees similar attitudes on university campuses.
In a Q&A with his daughter, Mikhaila Peterson, he advises an expectant father to build a trusting “walled garden” at home to help children resist “woke” propaganda; he later suggests that people may choose to break “stupid rules” at school or work — including “DEI rules” — if they accept the consequences. Responding to a question about cynicism towards religion, Peterson describes leaving church at 13 and says severe illness and relief from chronic pain contributed to him attending services more often.
Jordan Peterson argues that China’s government is building an all-seeing surveillance system, using Tolkien’s Sauron as a metaphor for totalitarian power. He says pervasive state monitoring expands when individuals fail to practise moral self-governance.
Read this moment →Jordan Peterson argues that people who break rules they consider unreasonable should be prepared to accept the consequences. He applies this to workplaces, citing what he calls “DEI rules” and saying breaking them can be justified if the penalty is accepted.
Read this moment →